Friday, July 22, 2016

Morocco - Religion and Lore

     

Nation of Islam Flag
Inkskape [CC-BY-2.0 (https://creativecommons.org/licenses/by/2.0/deed.en)], via Wikimedia Commons
https://commons.wikimedia.org/wiki/File:Nation_of_Islam_flag.svg

Ringstone - symbol of the Baha'i faith
[Public Domain], via Wikimedia Commons
https://commons.wikimedia.org/wiki/File:Ringstone.svg

Christian symbol - Ichthus
By Frater5 [CC-BY-SA-3.0-migrated (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
https://commons.wikimedia.org/wiki/File:Ichthus2.svg
     Introduced to the nation in 680 A.D., Islam is one of two newest religions in Morocco but is also the most prevalent, particularly the Sunni sect. harboring the faith of approximately 31,000,000 Moroccans. The word “Islam” is an Arabic word that conveys the idea of submission, surrender, and unwavering obedience. In particular, being that Islam is a religion, Islam stands for complete submission and unquestioning obedience to Allah [God]. This is the most widely accepted meaning of the word. However, another literal interpretation of the word Islam is “peace.” The word now is conditional as it signifies that peace of body and mind can only be achieved through submission and obedience to Allah. On the lowest end of the totem pole, but newest in its advent in the nation, claiming only roughly .1% of devotees to its roster, the Baha'i faith is also practiced. This religion, coming of age in the 19th century A.D., espouses three main tenets: Unity [one-ness] of God, unity of [major] religions (i.e. Christianity, Islam, Judaism), and unity of mankind. However, although Islam is the dominating religion in Morocco, it is not the only...nor was it the first.
     Bogaert notes that in addition to the 31,000,000 [Sunni] Muslims in Morocco, there are also 100,000 Christians present as well.[1] Dating back to 200 A.D., just a bit over one hundred years after the Roman Empire destroyed the second holy temple of Judea in 70 A.D., which served as a hub for Judaism in that time, Christianity had begun to spread in Rome. And while under the vice grip of a totalitarian Roman rule, so too did Christianity spread to the Moroccans. Christianity is Morocco's second most popular religion and also second oldest. The title holder of the most dated religion in Morocco is held by a religion whose history reaches back more than 3,500 years, and perhaps since significantly before recorded history, is Judaism claiming no more than approximately 5,000 followers. Thus far, all aforementioned religions were "established" religions - religions whose influence has claimed great nations and spread to the most populous corners of the world. However, Berber people, the arguably indigenous people to the nation of Morocco, have maintained their own religious traditions - rightly called, Traditional Berber Religion.
David Jones [CC-BY-2.0 (https://creativecommons.org/licenses/by/2.0/deed.en)], via Wikimedia Commons
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     Jimmy Kirby, a graduate student of Africana Studies of Cornell University, pairs one creation story to the Traditional Berber Religion. The story belongs to the Kabyl people of the Amazigah (Berbers). [2] The lore goes as such: There was a man and a woman who lived within the earth. They were the first and only and neither knew that the other was of the opposite sex. One day, they came to a well to drink. The man wanted to drink first but the woman insisted she drink because she arrived first. He pressed her and she struck him and he struck her back - her robe fell open and the man noticed her nakedness was different than his. When he asked what it was, she said it was good. The man laid upon her for eight days and from then on, the woman birthed 4 boys and 4 girls alternately until they had 50 children. Not knowing what to do with all of their children, the Firsts sent them all away where they discovered holes in the earth that lead to the sky. They left the underground and became the first people "on earth". 
     Belcher recounts an origin myth of the Iwillimiden people of the Tuareg, a nomadic Berber people group. The story tells of group of travelling merchants who have 7 slave girls in their caravan. Once they reached the region of Taylalt, the were joined by a holy man and some time after came to a valley. The man warned them not to camp there despite how inviting the valley appeared but the merchants disregarded the holy man. At the end of the day they reached the valley. The travelers were pleased with the campsite so they rested there over night. The next day they resumed their journey. As the journey progressed, the merchants noticed that the women had become pregnant! Each seemed to be inhabited by a spirit (likely the Jinn which inhabited the valley in which they slept). The merchants remembered the holy man's warning. At this, they abandoned the women at an oasis where they all gave birth. Their children became the Iwillimiden people of the Tuareg. [3] This story and many others have stayed with the Berbers being maintained through oral tradition. The impact of Christianity occurred around the time the Romans occupied Morocco when Christianity was spreading in Rome. However, as Islam began to spread rapidly after the Islamic Conquests, and the Romans were no longer a prevalent force in the nation, Islam very quickly became the dominant religion of Morocco.



[1] Koenraad Bogaert, “The Revolt of Small Towns: The Meaning of Morocco’s History and the Geography of Social Protests,” Review of African Political Economy 42, no. 143 (September 2014): 136, accessed July 21, 2016, http://www.tandfonline.com/doi/full/10.1080/03056244.2014.918536
[2] Jimmy Kirby Jr., “Creation Stories: Uniting Humanity to Induce a Holistic Understanding of the African Worldview (master’s thesis, Cornell University, 2009), 8, accessed July 21 2016, http://africana.library.cornell.edu/sites/default/files/imported/lecture/kirby.pdf .
[3] Stephen Belcher, African Myths of Origin (London: Penguin Books, 2005), 446.

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